Rod
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Aug 3, 2004, 3:19 PM
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Re: [Rod] Sanskrit Dictionaries & glossary
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Sanskrit terms in the Yoga-Sûtra appears below.
a = extending to
âbhâsaä = luminosity (IV.19)
abhâva = non-existence, non-becoming, disappearance (I.10, 29; II.25; IV.11)
abhibhava = subjugation, suppression, submergence (III.9)
abhijâtasya = faultless, transparent (I.41)
abhimata = desired (I.39)
abhiniveåâï = self-preservation (II.3,9)
abhivyaktiï = manifestation (IV.8)
abhyantara = internal (II.50,51)
abhyâsa = practice, action, method (I.12,13,18,32)
âdaråa = seeing (III.38)
âdayaï = et cetera (II.34)
adhigamaï = attainment (I.29)
adhimâtrâ, adhimâtratvât = extreme, intense (I.22)
adhiæøâtëtvaä = supremacy (III.50)
adhva = path, route (IV.12)
adhyâsât = superimposition (III.17)
adhyâtma = innermost self (I.47)
adi = others (III.23,47)
âdiæu, âdîni = and the others, et cetera (III.25,41)
adëæøa = unseen (II.12)
âgamâï = testimony from a teacher or traditional texts (I.7)
agrya = pointed (II.41)
ahaäkâra = ‘I-maker’, source of egoism; the sense that identification is occurring
ahimsâ = not harming (II.30,35)
âjõâna = ignorance (II.34)
ajõâtam = not known (IV.17)
akalpitâ = not feasible, impossible (III.45)
âkâra = shape (IV.22)
akarañam = without cause (III.51)
âkâåayoï = space, ether (III.42,43)
akliæøâï = benign (I.5)
akramam = not in sequence, simultaneous (III.56)
akëæñaä = not black (IV.7)
âkæepî = transcending (II.51)
akusîdasya = one without greed (IV.29)
alabdha = failing to attain (I.30)
âlambanâ = resting on (I.10,38)
âlambanaiï = support, object (IV.11)
âlasya = laziness (I.30)
aliòga, aliògâni = without form (I.45; II.19)
âlokaï = illumination, flashes of brilliance (III.5,26)
alpam = little (IV.31)
anabhighâtaï = insulation, being beyond disturbance (II.48; III.46)
anâditvaä = without beginning (IV.10)
anâgatam = future (II.16; III.16; IV.12)
ânanda = bliss, joy (I.17)
ananta = endless, boundless (II.34,47)
ânantaryaä = succession (IV.9)
ânantyât = infinity, the boundless (IV.31)
anâåayam = not involving the store of latent impressions (IV.6)
anaæøaä = not ceased (II.22)
anâtmasu = not self (II.5)
anavacchedât = unbounded, continuous (I.26; III.54)
anavacchinnâï = unlimited, irrespective of (II.31)
anavadhârañam = not perceiving (IV.20)
anavasthitatvâni = inconstancy, instability (I.30)
anekeæâä = many (IV.5)
aògam, aògâni = limb, component (I.31; III.7,8)
añima = the power to become minutely small (III.47)
aniæøa = undesirable (III.52)
anitya = impermanent (II.5)
aõjanatâ = saturation, taking the form of something else (I.41)
anta = end (IV.33)
antaï = extending from...to (I.40)
antar = inner (III.7)
antara = other (IV.2,21)
antarâya = obstacle (I.29,30)
antardhânam = invisibility, disappearance (III.21)
añu = minute, infinitesimal (I.40)
anubhûta = experienced (I.11)
anugamât = going with, following, accompanying (I.17)
anuguñânâm = going with, following, accompanying (IV.8)
anukâra = imitation, following suit (II.54)
anumâna = inference (I.7,49)
anumoditâ = approved (II.37)
anupaåyaï = to behold (II.20)
anupâtî = following, relying upon (I.9; III.14)
ânuåâsanam = teaching, exposition (I.1)
anuåayî = following (II.7,8)
anuåravika = heard, learned (I.15)
anuæøhânât = performance, practice (II.28)
anuttamaï = unsurpassed (II.42)
anvaya = pervasiveness, relation (III.45,48)
anvayaï = connected to, permeated (III.9)
anyaï = other (I.18,49,50; II.22)
anyatâ = distinction (III.50,54)
anyatvam = differentiation, variation (III.15)
apara = other (IV.33)
aparâmëæøaï = untouched, unaffected (I.24)
aparânta = death (III.23; IV.33)
aparigrahâ = not being acquisitive (II.30,39)
apariñâmitvât = immutability (IV.18)
âpattau = assumes, occurs (IV.22)
apavarga = emancipation, liberation (II.18)
apekæitvât = necessity (IV.17)
apetasya = removed (IV.31)
api = also (I.22,26,29,51; II.9,20,22; III.8,51; IV.9,24,29)
apramâñakaä = unobserved (IV.16)
apratisaòkramâyâï = immobile, unchanging (IV.22)
aprayojakam = not causing (IV.3)
apuñya = bad, evil (I.33; II.14)
âpûrât = overflow (IV.2)
ariæøebhyaï = signs, omens (III.23)
artha = meaning, purpose, approach, object (I.28,32,42,43; II.2,18,21,22; III.3,36; IV.23,24)
arthata = regarding the meaning of something (III.11)
arthatvât = function, role (I.49; III.36)
asaòkîrnayoï = unmixed (III.36)
asampramoæaï = not allowing to steal away (I.11)
asamprayoge = uncoupling (II.54)
asansargaï = freedom from contact (II.40)
âsana = posture (II.29,46)
asaòga = without touching (III.40)
asaòkhyeya = countless (IV.24)
âsannaï = near (I.21)
âåayaï = store, residuum (I.24; II.12)
âsevitaï = cultivated (I.14)
âåiæaï = primordial will to exist (IV.10)
asmitâ = the sense of ‘I’, egoism (I.17; II.3,6; IV.4)
âåraya = basis, foundation (IV.11)
âårayatvam = rest on (II.36)
asteya = not stealing (II.30,37)
aæøâu = eight (II.29)
asti = exist (IV.12)
aåuci = impure (II.5)
aåuddhi = impurity (II.43)
aåukla = not white (IV.7)
âsvâda = tasting (III.37)
asya = his (I.40)
atad = not that (I.8)
atha = now (I.1)
atiprasaògaï = regress (IV.21)
atîta = past (III.16; IV.12)
âtma, âtmakaä, âtmânaï = self, essence (II.5,21,41; IV.25)
âtmatâ = selfhood (II.6; IV.13)
atyanta = absolutely (III.36)
auæadhi = herb (IV.1)
âvarañam = covering, veil, layer (II.52; III.44; IV.31)
avasthâ = condition (III.13)
avasthânam = state of abiding (I.3)
âveåaï = entering (III.39)
avidyâ = lack of wisdom, ignorance of one’s true nature (II.3,4,5,24)
aviplavâ = continuous, uninterrupted (II.26)
avirati = hedonism (I.30)
aviæayî = not present, absent (III.20)
aviåeæa = indistinct (II.19; III.36)
avyapadeåya = unmanifest (III.14)
âyuï = span of life (II.13)
bâdhane = repelling (II.33)
bahiï = external (III.8,44)
bâhya = external (II.50,51)
bala = powers, strengths (III.26,48)
balâni = powers, strengths (III.25)
bandhaï = binding (III.1,39)
bharâ = bearing (I.48)
bhâraä = load (IV.26)
bhaumâ = at a level (II.31)
bhava = being, becoming (I.19)
bhavah = condition, state (III.49,50; IV.25)
bhâvanâ = realizing, becoming (II.2; IV.25)
bhâvanam = realizing, becoming (I.28; II.33,34)
bhâvanâtaï = radiating, projecting (I.33)
bhedaï = division, difference (IV.3,5,12,15)
bhogâï = experience, enjoyment (II.13,18; III.36)
bhrânti = false (I.30)
bhûmiï = rooted, grounded (I.14; III.6); stage (II.27)
bhûmiï = stage, level (II.27)
bhûmikatva = developmental stages (I.30)
bhûta = element, being (II.18; III.13,17,45)
bhûtatvât = actuality, being (III.20)
bhuvana = world (III.27)
bîjam = seed, source (I.25; III.51)
brahmacarya = celibacy, impeccable conduct (II.30,38)
buddhi, buddheï = perception, intelligence (IV.21,22)
ca = and, but (I.29,44,45; II.2,15,41,53; III.20,23,39,40,43,46,49,50,55; IV.10,16,20,21)
cakre = wheel, energy center (III.30)
cakæuï = eye (III.21)
candre = moon (III.28)
caturthaï = fourth (II.51)
cetanâ = consciousness (I.29)
chidreæu = gap (IV.27)
citeï = pure awareness (IV.22,34)
citram = variegated, spotted (IV.24)
citta = consciousness (I.2,30,33,37; II.54; III.1,9,11,12,19,35,39; IV.4,5,15,16,17,18,21,23,26)
daråana = vision, perspective, systematic view, philosophy (I.30; II.6,41; III.33)
daråina = one who sees (IV.25)
daurmanasya = depression (I.31)
deåa = place (II.31,50; III.1,54; IV.9)
devatâ = deity (II.44)
dhârañâ = concentration (II.29,53; III.1)
dharma = property, visible form, constituent substance (III.13,14,46; IV.12,29)
dharmî = substrate, substance (III.14)
dhruve = polestar (III.29)
dhyânât = meditative absorption (I.39; II.11,29; III.2; IV.6)
dîptiï = radiance (II.28)
dîrgha = long (I.14; II.50)
divyaä = divine (III.42)
doæa = imperfection, flaw (III.51)
draæøë = seer, witness, pure awareness (II.17,20; IV.23)
draæøâ, draæøuï = seer, witness, pure awareness (I.3; II.20)
dëèha = firmly (I.14)
dëg = witness, see-er (II.6)
dëåi = seeing (II.20,25)
dëæøa = seen, perceptible (I.15; II.12)
dëåya, dëåyayoï, dëåye = what is seen (II.17,18,21; IV.21,23)
dëåyatvât = seen-ness (IV.19)
duïkha = distress, pain, suffering (I.31,33; II.5,8,15,16,34)
dvandva = play of opposites, dualities (II.48)
dveæa = aversion (II.3,8)
ejayatva = trembling (I.31)
eka = one (I.32; II.6,41; IV.5,9,16,20)
ekâgratayoï, ekâgrya = one-pointedness, focus (II.41; III.11,12)
ekatra = in one, as one (III.4)
ekatvât = oneness (IV.14)
eæâm = of these (IV.11,28)
etaya = by this (I.44)
ete = these (II.31)
etena = by this (III.13)
eva = thus (I.44,46; II.15,21; III.3; IV.8)
gamanam = travel (III.43)
gati = flow (II.49; III.29)
grahaña = grasping, perceiving (I.41; III.48)
grahîtë = one who grasps, perceiver (I.41)
grâhya = to be received, perceived (III.21)
grâhyeæu = grasped, object of perception (I.41)
guña = fundamental quality of nature (I.16; II.15,19; IV.13,32,34)
guruï = teacher, mentor (I.26)
hânaä = cessation (II.25,26; IV.28)
hasti = elephant (III.26)
hetuï = cause, reason (II.17,23,24; III.15; IV.11)
hetutvât = causality (II.14)
heyâï = overcome, overwhelmed (II.10,11,16,17)
himsâ = harming (II.34)
hlâda = delight (II.14)
hëdaye = heart (III.35)
indriya = sensory apparatus (II.18,41,43,54,55; III.13,48)
iæøa = desired (II.44)
îåvara = divine ideal of pure awareness (I.23,24; II.1,32,45)
itaratra = otherwise (I.4)
itareæâm = others (I.20; IV.7)
itaretara = one another (III.17)
iti = thus, that’s all (II.34; III.55,56; IV.34)
iva = like, thus, as it were (I.41,43; II.6,54; III.3)
jaï = born of (I.50; III.53,55; IV.1)
jala = water (III.40)
jam = born (III.54,56; IV.6)
janma = birth (II.12,39; IV.1)
japaï = repetition, intonation (I.28)
jâti = birth, rank (II.13,31; III.18,54; IV.2,9)
javitvam = quickness (III.49)
jaya = mastery (II.41; III.5,40,41,45,48,49)
jâyante = occur, are produced (III.37)
jõatva = knowing (I.25)
jõâna = knowledge, insight (I.8,9,38,42; II.28; III.16,17,18,19,23,26,27,28,29,36,53,55; IV.31)
jõâta = known (IV.17,18)
jõâtëtvaä = omniscience (III.50)
jõeyam= to be known (IV.31)
jugupsâ = disinclination, detachment (II.40)
jvalanam = radiance (III.41)
jyotiæi = light (III.33)
jyotiæmatî = luminous (I.36)
kaivalyam = emancipation, isolation of pure awareness (II.25; III.51,56; IV.26,34)
kâla = time (I.14; II.31,50; IV.9)
kâlena = by time, temporally (I.26)
kañøaka = thorn (III.40)
kañøha = throat (III.31)
karañât = making, observing (III.18)
karaña = cause, making, perception (II.2; III.39,40)
kârita = caused to be done, instigated (II.34)
kâritvât = activity (IV.24)
karma = action (I.24; II.12; III.23; IV.7,30)
karuñâ = compassion (I.33)
kathantâ = understanding why (II.39)
kâya = body (II.43; III.21,30,43,46,47)
khyâteï, khyâtiï = seeing (I.16; II.5,26,28 ; III.51; IV.29)
kiä = what (IV.16)
kleåa = cause of suffering, corruption, hindrance, affliction, poison (I.24; II.2,3,12,13; IV.30)
kleåavat = like the causes of suffering (IV.28)
kliæøa = hurtful (I.5)
krama = sequence, flow, succession (III.15,53; IV.32,33)
kriyâ = action (II.1,36; II.18)
krodha = anger (II.34)
këta = done, accomplished (II.22; IV.32)
kæaña = moment (II.9,52; IV.33)
kæayaï = disappearance (II.43; III.11,45
kæaye, kæayât = dwindling, decreasing (II.28, 43; III.52)
kæetram = field (II.4)
kæetrikavat = like a farmer (IV.3)
kæîña = dwindled, decreased (I.41)
kæîyate = disappears (II.52)
kæut = hunger (III.31)
kûpe = pit, well, cavity (III.31)
kûrma = tortoise (III.32)
lâbhaï = acquired (II.38,42)
laghu = light (III.43)
lakæaña = characteristic, time factors (III.13,54)
lâvañya = grace (III.46)
layânâm = clasped, merged (I.19)
liòga = mark, characteristic (II.19)
lobha = greed (II.34)
madhya = moderate (I.22; II.34)
mahâ = great (II.31; III.45)
mahattva = greatness, magnitude (I.40)
maitrî = friendliness (I.33; III.24)
mala = imperfection (IV.31)
manaï, manasaï = mind (I.35; II.53)
mañeï = jewel (I.41)
mantra = intonation (IV.1)
mâtra = only (I.43; II.20; III.3,50; IV.4)
meghaï = cloud, rain showers (IV.29)
mithyâ = false (I.8)
moha = delusion (II.34)
mëdu = mild (I.22; II.34)
mudita = delight (I.33)
mûlaï = root (II.12,13)
mûrdha = head, crown (III.33)
na = not (III.20; IV.16,19)
nâbhi = navel (III.30)
nâèyâä = channel, duct (III.32)
nairantarya = continuously, uninterruptedly (I.14)
naæøam = ceased (II.22)
nibandhanî = holds (I.35)
nidrâ = sleep (I.6,10,38)
nimittam = proximate cause (IV.3)
nimnaä = bent, inclined toward (IV.26)
niratiåayaä = incomparable, unsurpassed (I.25)
nirbhâsâ = shining (I.43; III.3)
nirbîjaï = seedless (I.51; III.8)
nirgrâhyaï = graspable (IV.33)
nirmâña = forming, creating (IV.4)
nirodhaï = stilling, cessation, restriction (I.2,12,51; III.9)
nirupakramaä = slow to manifest (III.23)
nirvicârâ = not reflecting (I.44,47)
nirvitarkâ = beyond thought (I.43)
nitya = permanent (II.5)
nityatvât = perpetuity, eternity (IV.10)
nivëttiï = cessation (III.31; IV.30)
niyama = internal discipline (II.29,32)
nyâsât = setting down, focusing (III.26)
paõcatayyaï = fivefold (I.5)
paòka = mud (III.40)
panthâï = path (IV.15)
para, paraiï = other (II.40; III.19,37,40; IV.24)
paramâ = ultimate, highest, purest (I.40; II.55)
paridëæøaï = observed, measured, scrutinized (II.50)
pariñâma = transformation (II.15; III.9,11,12,13,15,16; IV.2,14,32,33)
pariåuddhau = wiping clean, purification (I.43)
paritâpa = anguish (II.14)
parvâñi = level, state (II.19)
paryavasânam = ending, terminating (I.45)
phalâï = fruit (II.14,34,36; IV.11)
pipâsâ = thirst (III.31)
prabhoï = superior (IV.18)
pracâra = movement, passage (III.39)
pracchardana = exhalation, expulsion (I.34)
pradhâna = foundation, matrix (III.49)
prâdur = outside (III.9,47)
prâg = before (IV.26)
prajõâ = wisdom (I.20,48,49; II.27; III.5)
prakâåa = brightness (II.18,52; III.21,44)
prakëti = nature, phenomenal world (I.19; IV.2,3)
pramâda = carelessness (I.30)
pramâña = right perception (I.6,7)
prâñasya = breath, life force (I.34)
prañavaï = the syllable pronounced om (I.27)
prâñâyâma = breath regulation (II.29,49)
prañidhânât = surrender, dedication (I.23; II.1,32,45)
prânta = last (II.27)
prasâdaï, prasâdanam = calming, tranquilizing, clarification (I.33,47)
prasaòkhyâne = elevation, summit (IV.29)
prasaògât = inclination, recurrence (III.52)
praåânta = tranquil (III.10)
prasava = flow, motion, creation, inception (II.10; IV.34)
prasupta = dormant (II.4)
praåvâsâ = exhalation (I.31; II.49)
prati = with regard to, toward, reversing (II.22)
pratibandhî = prevents, obstructs (I.50)
prâtibhât = spontaneous illumination (III.34,37)
pratipakæa = opposite (II.33,34)
pratipattiï = understanding (III.54)
pratiæedha = subdue, ward off (I.32)
pratiæøhâ = foundation (IV.34)
pratiæøham, pratiæøhâyâà = based on, grounded in (I.8; II.35; IV.34)
pratiyogî = corresponding (IV.33)
pratyâhâra = withdrawal of the senses (II.29,54)
pratyak = inward (I.29)
pratyakæa = percept, sensory input (I.7)
pratyaya = perception, thought, intention, representation (I.10,18,19; II.20; III.2,12,17,19,36; IV.27)
pravibhâga = distinction (III.17)
pravëttiï = arising of activity (I.35; III.26; IV.5)
prayatna = effort (II.47)
prayojakaä = causing (IV.5)
punaï = again (III.12,52)
puñya = good, virtuous (I.33; II.14)
puruæa = pure awareness (I.16,24; III.36,50,56; IV.18,34)
pûrvaï, pûrvebhyaï = earlier (I.18,26; III.7,18)
pûrvaka = preceded by (I.20; II.34)
râga = wanting, desire, passion, attachment (I.37; II.3,7)
rasa = taste (II.9)
ratna = jewel (II.37)
ëtam = truth (I.48)
rûèhaï = rooted (II.9)
r¯upa = form (I.8,17; II.23,54; III.3,21,47; IV.34)
rûpataï = in form (IV.12)
rûpatvât = essential form (IV.9)
ruta = language, sound (III.17)
sa = this, that (I.14,26)
åabda = verbal, linguistic (I.9,42; III.17)
sabîjaï = with seed (I.46)
sadâ = always (IV.18)
sadhana = path to realization (II.heading)
sâdhârañatvât = common experience (II.22)
sahabhuvaï = accompanying (I.31)
åaithilya = relaxation (II.47; III.40)
sâkæât = direct, through the eye (III.18)
åakteï, åaktyoï = power (II.6,23; IV.21,34)
sâlambanaä = with support (III.20)
samâdhi = oneness, integration (I.20,46,51; II.2,29,45; III.3,11,38; IV.1,29)
samâna = energy flow through the solar plexus (III.41)
samâpattiï = coalescence, unified contemplation (I.41,42; II.47; III.43)
samâptiï = termination (IV.32)
samaya = circumstance (II.31; IV.20)
sambandha = relationship (III.42,43)
sambodhaï = insight (II.39)
saähananatvâni = durability, firmness (III.47)
saähatya = compound (IV.24)
saäjõâ = comprehension (I.15)
sâàkhya = one of the six perspectives, or daråanas, of Indian thought
sampat = perfection (III.46,47)
samprajõâtaï = cognitive (I.17)
samprayogaï = contact (II.44)
saäsk¯ara = latent impressions (I.18,50; II.15; III.9,10,18; IV.9,27)
saävedanât = sensitivity (III.39; IV.22)
samvegânâm = intense, vehement (I.21)
samvit = understanding (III.35)
saäyamaï = constraint, perfect discipline (III.4,16,17,21,22,27,36,42,43,45,48,53)
sâmye = equality (III.56; IV.15)
saäyogaï = coupling, union, association, mingling (II.17,23,25)
saòga = contact, attachment (III.52)
saògëhîtatvât = connectedness (IV.11)
saòkaraï = confusion, mixing up (III.17; IV.21)
saòkhyâbhiï = number (II.50)
saòkîrñâ = intermingled (I.42)
sannidhau = presence (II.35)
sanåaya = doubt (I.30)
åânta = quiescent, subsided (III.12,14)
santoæa = contentment (II.32,42)
saptadhâ = sevenfold (II.27)
åarîra = body (III.39)
sârûpyam = identification, conformity (I.4)
sarva = all (I.25,51; II.15,31,37; III.11,17,34,50,55; IV.23)
sarvathâ = in all circumstances (III.55; IV.29)
sati = existing (II.13,49)
satkâra = skillfully, in the right way (I.14)
sattva = clarity, luminosity; a fundamental essence of nature, or guna (II.41; III.36,50,56)
satya = truthfulness, truth (II.30,36)
åauca = purity (II.32,40)
saumanasya = gladness (II.41)
savicârâ = reflecting (I.44)
savitarkâ = thought (I.42)
åeæaï = store, residuum (I.18)
siddha = perfected one (III.33)
siddhiï = perfection, attainment (II.43,45; III.38; IV.1)
åîlaä = character (II.18)
smayâ = pride, beaming (III.52)
smëti, smëtayaï = memory, remembering; depth memory; mindfulness (I.6,11,20,43; IV.9,21)
sopakramaä = immediately manifest (III.22)
åraddhâ = faith (I.20)
årâvaña = hearing (III.37)
årotra = of hearing (III.42)
årotram = faculty of hearing (III.42)
åruta = what has been heard, teachings (I.49)
stambha = stationary (II.50)
stambhe = suspension (III.21)
stha = abide (I.41)
sthairye = being settled in (II.39; III.32)
sthâni = exalted, celestial (III.52)
sthira = steady, stable (II.46)
sthiti, sthitau = stability, steadiness (I.13,35; II.18)
sthûla = gross (III.45)
styâna = apathy (I.30)
åuci = pure (II.5)
åuddhaï = pure (II.20)
åuddhi = purity (II.41; III.56)
sukha = happiness (I.33; II.5,7,42,46)
sûkæma = subtle (I.44,45; II.10,50; III.26,45; IV.13)
åûnyaï = empty (I.9,43; III.3; IV.34)
sûrye = sun (III.27)
sûtra = thread; condensed mnemonic verse
sva = own (II.9,23,40,50; III.36; IV.19,22)
svâdhyâya = self-study (II.1,32,44)
svâmi = owner (II.23)
svapna = dream (I.38)
svarûpe = own form, identity (I.3,43; II.23,54; III.3,45,48; IV.34)
åvâsa = inhalation (I.31; II.49)
syât = could be (IV.16)
tad = its, that (I.12,16,28,32,41,50; II.11,21,22,25,35; III.3,5,18,20,21,23,29,46,51,53; IV.8,11,16,17,19,22,24,27
tadâ = then (I.3; IV.16,26,31)
tâï = these (I.46)
tânatâ = extension, stretching (III.2)
tanmâtra = subtle primary experience of sound, form, odor, flavor, or feeling
tantram = dependent (IV.16)
tanû = slender, weak (II.2,4)
tâpa = anguish (II.15)
tapaï = heat, intensity of discipline, austerity, austerity (II.1,32,43; IV.1)
târâ = star (III.28)
târakaä = transcendent, delivering (III.55)
tâsâm = of these (IV.10)
tasmin = in this (II.49)
tasya = of this, that (I.27,51; II.24,27; III.6,10,20)
tat = that, these (I.16,32,41; II.35; III.17,20,24, 54; IV.16,18,19,24)
tataï = therefore, from these, from that (I.22,29; II.48,52,55; III.12,38,45,47,50,55; IV.3,8,30,32)
tathâ = thus (II.19)
tatra = there, in that (I.13,25,42,48; III.2; IV.6)
tattva = thusness, elemental quality, principle (I.32; IV.14)
tayoï = of both (IV.15)
te = they, these (I.30; II10,14; III.38; IV.13)
tîvra = extremely (I.21)
trayam = these three (III.4,7,16)
trividham = threefold (IV.7)
tu = and, moreover, but (I.14; IV.3)
tûla = cotton (III.42)
tulya = similar, equal (III.12,54)
tyâgaï = abandonment (II.35)
ubhaya = both (IV.20)
udâna = uppermost region of energy flow, or prana (III.40)
udârâñâm = activated, aroused (II.4)
udayau = arising, appearance (III.11)
uditau = arisen (III.12,14)
uktaä = described, explained (III.22; IV.28)
upalabdhi = acquisition (II.23)
upanimantrañe = invitation (III.52)
uparâga = coloring (IV.17)
uparaktaä = colored (IV.23)
upasargâ = obstacle, impediment (III.38)
upasthânam = approach, materialize (II.37)
upâyaï = means (II.26)
upeksanam = equanimity (I.33)
utkrântiï = rising up (III.40)
uttareæâm = other, following (II.4)
utpannâ = arisen, produced (I.35)
vâ = or (I.23,34,35,36,37,38,39; III.23,34; IV.34)
vâcakaï = signifying, connoting (I.27)
vâhî = flowing (II.9)
vâhitâ = flow, progression (III.10)
vaira = hostility (II.35)
vairâgyaï = dispassion, non-reaction, non-attachment (I.12,15; III.51)
vaiåâradye = lucidity, purity (I.47)
vaitëæñyam = without wanting or attachment (I.16)
vajra = diamond (III.47)
varaña = choosing (IV.3)
vârttâï = smelling (III.37)
vâsanânâm = latent properties, traits (IV.8,24)
vaåîkâra = mastery, willing something to happen (I.15,40)
vastu = object, substance (I.9; IV.14,15,16,17)
vaåyata = obedience, subservience (II.55)
vat = like (IV.3,28)
vatî = having (I.35)
vattva = function (III.45,48)
vedanâ = feeling (III.37)
vedanîyaï = to be experienced (II.12)
vibhaktaï = separation (IV.15)
vibhûti = extraordinary powers (III)
vicâra = insight, reflection (I.17)
vicchedaï = cessation, interruption (II.49)
vicchinna = interrupted, intercepted (II.4)
videha = bodiless (I.19; III.44)
vidhârañâbhyâm = pause, retention (I.34)
viduæaï = sage, wise person (II.9)
vikalpa = conceptualization (I.6,9,42)
vikaraña = without organs (III.49)
vikæepâï = distraction, stirring up (I.30,31)
vinivëttiï = cessation (IV.25)
viniyogaï = progression, application (III.6)
vipâka = ripening, fruition (I.24; II.13; IV.8)
viparyaya = misperception, error (I.6,8)
viprakëæøa = distant (III.26)
virâma = cessation (I.18)
virodhât = conflict, opposition (II.15)
vîrya = energy, vigor (I.20; II.38)
viæaya = object (of experience) (I.11,15,33,37,44,49; II.54; III.55)
viæayatvaä = the thing itself, thus-ness of an object (I.45)
viåeæaï = distinction; distinct, particular (I.22,24,49; II.19; IV.25)
viæokâ = free of sorrow (I.36)
vîta = free from, without (I.37)
vitarka = analytical thinking; unwholesome thoughts (I.17; II.33,34)
vitëæñasya = without wanting or attachment (I.15)
viveka = discrimination (II.26,28; III.53,55; IV.26,29)
vivekinaï = a person of discrimination (II.15)
vratam = vow, commitment (II.31)
vëtti = patternings, turnings, movements (I.2,4,5,10,41; II.11,15,50; III.44; IV.18)
vyâdhi = sickness (I.30)
vyâkhyâtâ = described, explained (I.44; III.13)
vyakta = manifest (IV.13)
vyavahita = hidden, separated (III.26; IV.9)
vyûha = arrangement (III.28,30)
vyutthâna = emergence (III.9,38)
yama = external discipline (I.13)
yathâ = as (I.39)
yatnaï = sustained effort (I.13)
yoga = yoking, union (I.1,2; II.1,28)
yoginaï = yogi (IV.7)yogyatâ, yogyatvâni = capability (II.41)
Namaste,
Rod
_________________
Yoga au
Yoga is a light; which, once lit, will never dim. The better your practice, the brighter the flame.
--BKS Iyengar
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