
Rod
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Aug 31, 2004, 7:31 PM
Post #2 of 5
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Re: [Rod] What are the role of Mudras in meditation?
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Mudras and States of Awareness* Swami Suryapremananda Saraswati Mudra is a Sanskrit word derived from the root mud, 'please' or 'delight' and dravay, the causal form of dru, 'to draw forth'.2 It has been so defined because its performance is said to give pleasure and satisfaction to the object of reference (with form or formless), which in turn rebound on the practitioner. The term mudra has been used with different meanings at different periods of time. In this study I will refer to it as meaning gesture and attitude. Every mudra can be seen as a symbolic expression of psycho-physiological, emotional, devotional and aesthetic attitudes which the practitioner is aiming to ultimately experience. Mudras are not mere creations of an inventive mind but originally came spontaneously to adepts and still occur today to the jivanmukta, liberated person.3 The fundamental tantric principle behind mudra is that 'whatever is in the macrocosm, also exists in the microcosm.' Man is a microcosm – whatever exists in the outer universe can also be experienced in him. 4 Tantric and yogic literatures describe over one hundred different forms of mudras.5 According to their physical denotations, they can be categorized into approximately five groups: (i) Hasta, hand; (ii) Mana, head; (iii) Kaya, postural; (iv) Bandha, lock; (v) Adhara, perineal.6 Mudras are also mentioned as being of three varieties: gross, subtle and the highest. The mudras formed by bodily parts are considered gross, while mudras formed in combination with mantras are subtle. The highest (causal) mudra occurs when the symbolic meaning of the mudra is experienced or revealed to the practitioner; that meaning is itself the essence of the mudra. Mudra, like no other yogic practice, is recognized as an external instrument with the capacity to prepare the mind for meditation.7 It sustains the flow of thoughts in preparation for recognizing more subtle levels of perception. It is at this stage that our mind must assume the quality of sakshi bhava, becoming a silent witness to mental activities. Mudra is like a key which opens aspects of our mind for us to view. Mudras generate cues of the supreme reality, taking the practitioner nearer to the final truth, representing the nearest 'figure' of this truth as a mirror would represent reality. As the mirror reflects what is in front but not behind, similarly different mudras just reflect different aspects of the highest reality. They attempt to preserve the infinite within the finite, as a bowl of water attempts to contain the reflection of the sun. In this way the mudra can be seen as a science of connection between the infinite and the finite. See Source: For more mudra information Namaste, Rod _________________ Yoga au Yoga is a light; which, once lit, will never dim. The better your practice, the brighter the flame. --BKS Iyengar
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